Traditional Denialism

According to wiki:

In the psychology of human behavior, denialism is a person’s choice to deny reality as a way to avoid a psychologically uncomfortable truth.

Read here how Hakham Meir Yosef Rekhavi completely misinterprets Paul as to the reason why Karaites do not believe in Jesus.

Lets be logical now. Much of the problem we see with any Jewish Hakham or Rabbi, in denying HaMashiach Yeshua is misinterpretation of, or outright denial of script.

The above verse Hakham Yosef is referring to has to do with converting gentiles ‘into’ Judaism, rather than live in the freedom of salvation through a once and for all karbanot.

Paul is basically telling gentiles,

“why would you try to follow the Law of which our own brethren cannot follow, rather than live in the freedom YHWH has given you,” namely, atonement through HaMashiach Yeshua.

It’s no wonder there are many narratives and attacks on Paul, such as the theories ascribed by Rabbi Kohler, who ‘pretends’ he knows the mind of Saul of Tarsus, where his teachings came from, and his life from two thousand years ago, oy vey.

Without regard to any literature of their authoritative predecessors (talmidim), who came to believe in Jesus as HaMashiach, certainly you cannot expect to possess any knowledge in such matters. If you will not listen to Hakham or Rabbi from thousands of years ago, why listen now?

Why make speculative theories to further convince your flock to ‘flee’ from freedom of the law? Talmud already does that for you.

Tradition has become much more prevalent and strayed from Torah, through tractate, much to the chagrin of modern Karaite. It’s not difficult to fully understand NONE of the mitzvot for karbanot is followed and Rabbi provide nothing but excuses through oral ‘interpretation’ of how each talmidim should get around this large stone. Literally, Rabbi through DIRECT oral misinterpretation, explain to students why they don’t have to follow ANY karbanot, but they better put their tefillin on!

Now, mind you, most talmidim will never understand that they ARE required to atone for their sin THROUGH karbanot. It’s a complete requirement to follow Torah in any capacity and ANY Rabbi or Hakham who argues against this reality is just doing what most do – living in denial.

It’s a choice to live in denial.

You can pound the table, scream at the ceiling and say,

“You don’t understand these things and I am not going to explain it to you!”

Which by the way, is the easiest way to handle all the conversations you can’t lie about or explain away. It’s so easy for a doctor to say, “I am not going to explain it to you,” when the real answer is, “you don’t want to be embarrassed and realize your entire life has been spent in vain.” That’s what it all really comes down to, ‘saving face’ and pride.

Moreover, as a Rabbi or Hakham, you would be scorned, debased, mocked, and spit on for receiving salvation from HaMashiach Yeshua. In deed, as Yeshua has said, “you must give up everything,” to follow Yeshua.

How many will do that? And yet it is the price to pay for receiving eternal life and no amount of tzedakah can buy your way into eternity.

All Rabbi and Hakham know that without karbanot for Rosh Hashana, Yom Kippur, Pesach, and Parah Adumah – they die in their sin, and worse Kohen Gadol cannot atone for ALL the sin of Israel, which means – everyone dies in their sin.

No one wants to hear everything they have done has been in vain. Who wants to hear that? Who wants to stop and listen for ten minutes about how to fix anything when you can’t admit it’s broke? Nobody.

I mean look at this following quote and tell me you are ok with this?

“Tzedakah is one of the three acts that gain us forgiveness from our sins. The High Holiday liturgy repeatedly states that G-d has inscribed a judgment against all who have sinned, but teshuvah (repentance), tefilah (prayer) and tzedakah can alleviate the decree.”

Based on what fantasy scripture?…this cause kareth…and more,

“In many ways, charitable donation has taken the place of animal sacrifice in Jewish life: giving to charity is an almost instinctive Jewish response to express thanks to G-d, to ask forgiveness from G-d, or to request a favor from G-d.”

Maybe charitable donation has taken the place in your life and mind for following mitzvot, but not me! I serve YHWH.

Also, the above about charitable donations cause kareth under Mishnah 36 offenses, for Failure to bring the Passover offering. Moreover, I say blasphemy, as you have directly altered YHWH mitzvot, which is slander against YHWH.

If you teach this ‘charitable donation’ concept to others – you directly cause them to violate YHWH mitzvot.

Do the above beliefs represent all Judaism? – absolutely not! What is said above would get a person killed years ago for being megaddef.

Under Sanhedrin during the 2nd temple, if you announced the words above, that your charity replaced karbanot AND TAUGHT THIS TO OTHERS – you would be put to death, or cut off. End of story.


All Rabbi know what kareth mean, and whoever does what is stated above is kareth. Tzedakah does NOT dismiss your transgression and for ANYONE to believe this nonsense is completely ludicrous and a complete REJECTION of YHWH. I say blasphemy, you slander YHWH for altering His mitzvot and teaching others the lies.

Repent for your lies.

At least teach the truth – that you cannot do karbanot because of our sins and diaspora.

You would be better off to do as Samuel, to make an altar in your own home for sacrifice, rather than listen to the rubbish modern views of atoning for sin.

Pride kills every learned man unless by the grace of Eloheinu. That’s the answer – only God can save anyone from their pride which destroys you. All of us, every man on this planet will either die in your own pride, or you will accept the grace of YHWH.

The grace of God does not include DECIDING which laws of the Torah to follow, just because we don’t have the Beit HaMikdash!

Now if YOU ADMIT that, then you have to ask,

“Ok, how am I supposed to perform karbanot?”

How do we do it? Setup an altar in the local synagogue, or our home? Of course not, that is forbidden! What to do then, throw your hands up in the air and pace in circles? OR do you just go on living and PRETEND that you are following YHWH every time you say Shema.

It’s all pretend.

“NO… I mean every prayer with my heart and complete devotion!”

I don’t doubt for a minute that you have shed tears for YHWH, but tears won’t save you, obedience will.

You know that your sin is not covered. There is NOT 1 Rabbi, Rebbe, or Hakham who has not committed sin, and even if their were, the sins of all Israel remain because there is NO karbanot, no Avodah, on Yom Kippur!

“Even after the historical era of the Hebrew Bible, generations of rabbis continued to update, adapt, and generate new, more modern commandments — all understood to be derived from the original 613 in the Torah. Today, Jews no longer practice animal sacrifices or give agricultural gifts to a hereditary class of priests, yet there are modern mitzvot (often the subject of ideological controversy) that deal with questions relating to organ donation, the kashrut (fitness for eating) of organic fruits and vegetables, and interfaith relations. Mitzvot deal with every aspect of how one should go about leading a Jewish life.” My Jewish Learning

Hypocrisy has no end. It’s a vicious circle that dooms every man, woman, and child that shall follow it’s path and why Adonai said “The blind will lead the blind and they will both fall into the ditch.” Even the Karaite know that oral law has been abused and yet they themselves do not follow ANY mitzvot for karbanot.

“One might say that the “deed” is more important than the “creed.” That is, how we behave in this world, towards our fellow human beings and the world we live in, is ultimately of more importance than what we may believe. In the final analysis, the mitzvot are a uniquely Jewish approach to living a holy life in this world.” My Jewish Learning

This is the doom of modern Judaism – teaching others that sage belief from diaspora is more important than YHWH mitzvot.

You do not have the luxury of ‘picking and choosing’ which mitzvot you perform, nor do you decide what Eloheinu thinks for Israel. Instead, you pick and choose what you think to be kosher, when you can do it.

Modern Judaism no longer does this:

וְאֵ֛ת חֵ֥לֶב הַֽחַטָּ֖את יַקְטִ֥יר הַמִּזְבֵּֽחָה׃

The fat of the sin offering he shall turn into smoke on the altar.

וְהָיְתָ֥ה לָכֶ֖ם לְחֻקַּ֣ת עוֹלָ֑ם בַּחֹ֣דֶשׁ הַ֠שְּׁבִיעִי בֶּֽעָשׂ֨וֹר לַחֹ֜דֶשׁ תְּעַנּ֣וּ אֶת־נַפְשֹֽׁתֵיכֶ֗ם וְכָל־מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ הָֽאֶזְרָ֔ח וְהַגֵּ֖ר הַגָּ֥ר בְּתוֹכְכֶֽם׃

And this shall be to you a law for all time: In the seventh month, on the tenth day of the month, you shall practice self-denial; and you shall do no manner of work, neither the citizen nor the alien who resides among you.

כִּֽי־בַיּ֥וֹם הַזֶּ֛ה יְכַפֵּ֥ר עֲלֵיכֶ֖ם לְטַהֵ֣ר אֶתְכֶ֑ם מִכֹּל֙ חַטֹּ֣אתֵיכֶ֔ם לִפְנֵ֥י יְהוָ֖ה תִּטְהָֽרוּ׃

For on this day atonement shall be made for you to cleanse you of all your sins; you shall be clean before the LORD.

Leviticus 16

or this,

Exodus 29

וּפַ֨ר חַטָּ֜את תַּעֲשֶׂ֤ה לַיּוֹם֙ עַל־הַכִּפֻּרִ֔ים וְחִטֵּאתָ֙ עַל־הַמִּזְבֵּ֔חַ בְּכַפֶּרְךָ֖ עָלָ֑יו וּמָֽשַׁחְתָּ֥ אֹת֖וֹ לְקַדְּשֽׁוֹ׃

and each day you shall prepare a bull as a sin offering for expiation; you shall purge the altar by performing purification upon it, and you shall anoint it to consecrate it.

וְזֶ֕ה אֲשֶׁ֥ר תַּעֲשֶׂ֖ה עַל־הַמִּזְבֵּ֑חַ כְּבָשִׂ֧ים בְּנֵֽי־שָׁנָ֛ה שְׁנַ֥יִם לַיּ֖וֹם תָּמִֽיד׃

Now this is what you shall offer upon the altar: two yearling lambs each day, regularly.

אֶת־הַכֶּ֥בֶשׂ הָאֶחָ֖ד תַּעֲשֶׂ֣ה בַבֹּ֑קֶר וְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֥ין הָעַרְבָּֽיִם׃

You shall offer the one lamb in the morning, and you shall offer the other lamb at twilight.

וְהָֽיְתָה־זֹּ֨את לָכֶ֜ם לְחֻקַּ֣ת עוֹלָ֗ם לְכַפֵּ֞ר עַל־בְּנֵ֤י יִשְׂרָאֵל֙ מִכָּל־חַטֹּאתָ֔ם אַחַ֖ת בַּשָּׁנָ֑ה וַיַּ֕עַשׂ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (פ)

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.

The biggest lie is to say, “Oh, we’re following it in our heart, since we can’t do it.” “We’re dwelling on doing it, on Yom Kippur, we’re thinking about doing it.”

YHWH sees and hears all your lies.

What about Parah Adumah?

Numbers 19

זֹ֚את חֻקַּ֣ת הַתּוֹרָ֔ה אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה לֵאמֹ֑ר דַּבֵּ֣ר ׀ אֶל־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֣וּ אֵלֶיךָ֩ פָרָ֨ה אֲדֻמָּ֜ה תְּמִימָ֗ה אֲשֶׁ֤ר אֵֽין־בָּהּ֙ מ֔וּם אֲשֶׁ֛ר לֹא־עָלָ֥ה עָלֶ֖יהָ עֹֽל׃

This is the ritual law that the LORD has commanded: Instruct the Israelite people to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid.

“Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin. And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.”

It’s the same every time, and at the end of the conversation a person can only say,


We just got back to Israel!

We have no Temple yet!

We are trying our best!

Just admit to yourself that ‘you’re full of it.’

Just like I did and every Jew must come to the same conclusion.

We are either full of it, or full of ourselves. The ‘FULL’ being stubborn pride, or arrogance.

It’s the first step to reality.

The first step to eternal life.

Get rid of your shackles.

I’m not saying give up ANY tradition,

  • Don’t give up reciting Shema, I say it every morning, and pray throughout the day and after midnight
  • Follow Shabbat
  • Put on tefillin

I’m not saying give up anything.


Do karbanot, which you should have been under your entire life!


Accept a sin offering. It only takes 1 time and you’re done.

Why hasn’t Hakham or Rabbi told you about this? Why are you learning about this now after all these years?

It is because YHWH is bringing all Israel back to the great slaughter of the world, YOM YHWH. Your Rabbi and Hakham deny that Yeshua was HaMashiach, due to the following:

Yisheyah 6

Make the heart of this people fat, and make their ears heavy, and shut their eyes

Otherwise they might see with their eyes and hear with their ears, their hearts might understand

and they might repent and be healed.

The above scripture is taken out of context by misinterpretation through tractate – commentary by Rabbi, and sages throughout the generations. They equated repentance – WITHOUT karbanot, due to diaspora.

What else were they supposed to do – die in their sin?

Now this is where many of my fellow brethren fall into trouble. There are many offering:

  • Chatat
  • Asham
  • Olah
  • Zevach Sh’lamim
  • Parah Adumah
  • minchah

This is a mystery unto the blind and the deaf, and whose minds have been sealed,


“As I live,” says the Lord God, “surely with a mighty hand, with an outstretched arm, and with fury poured out, I will rule over you. I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand, with an outstretched arm, and with fury poured out.”

I will make you pass under the rod, and I will bring you into the bond of the covenant; I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel. Then you will know that I am the Lord.”


Who would have believed what we just heard?
When was the Lord’s power revealed through him?
He sprouted up like a twig before God,
like a root out of parched soil;
he had no stately form or majesty that might catch our attention,
no special appearance that we should want to follow him.
He was despised and rejected by people,
one who experienced pain and was acquainted with illness;
people hid their faces from him;
he was despised, and we considered him insignificant.
But he lifted up our illnesses,
he carried our pain;
even though we thought he was being punished,
attacked by God, and afflicted for something he had done.
He was wounded because of our rebellious deeds,
crushed because of our sins;
he endured punishment that made us well;
because of his wounds we have been healed.
All of us had wandered off like sheep;
each of us had strayed off on his own path,
but the Lord caused the sin of all of us to attack him.
He was treated harshly and afflicted,
but he did not even open his mouth.
Like a lamb led to the slaughtering block,
like a sheep silent before her shearers,
he did not even open his mouth.
He was led away after an unjust trial—
but who even cared?
Indeed, he was cut off from the land of the living;
because of the rebellion of his own people he was wounded.
They intended to bury him with criminals,
but he ended up in a rich man’s tomb,
because he had committed no violent deeds,
nor had he spoken deceitfully.
Though the Lord desired to crush him and make him ill,
once restitution is made, he will see descendants and enjoy long life, and the Lord’s purpose will be accomplished through him.
Having suffered, he will reflect on his work,
he will be satisfied when he understands what he has done.
“My servant will acquit many, for he carried their sins.
So I will assign him a portion with the multitudes,
he will divide the spoils of victory with the powerful,
because he willingly submitted to death
and was numbered with the rebels,
when he lifted up the sin of many
and intervened on behalf of the rebels.”

Just say these words.

“YHWH, I accept your sin offering for me. The blood of HaMashiach, the Nazarene, who we call Yeshua. I have failed mitzvot for atonement and ask your forgiveness that I have not followed your command, that I have not been obedient to your word. I understand you took away the Beit HaMikdash because of our sin and kicked us out of the land as you promised to do. You took away my ability to atone for my sin and only gave me HaMashiach in place of lambs, bulls, and goats. I accept your covenant YHWH and accept your gift of atonement through HaMashiach Yeshua. I ask for your forgiveness and eternal mercy.”

If you have said this prayer to YHWH then congratulations you are now free from sin and transgression. All you need do is ask for YHWH to send you His comforter, His Spirit, through the anointed Yeshua – this is proof to Yisrael and all goy who will call upon Eloheinu that Mashiach is Jesus the Nazarene. And you shall receive the gift of YHWH that has always been waiting to be poured out upon you through HaMashiach Yeshua. May YHWH keep you and bless you always.

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