17 “For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Hear ye therefore the parable of the sower.
19 When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.” Jesus HaMashiach (Matthew 13)
Midrash Tanchuma, Vayera 23
וַיָּבֹאוּ אֶל הַמָּקוֹם אֲשֶׁר אָמַר לוֹ הָאֱלֹהִים וַיַּעֲקֹד אֶת יִצְחָק בְּנוֹ. כְּשֶׁבָּא לִשְׁחֹט, אָמַר לוֹ: אַבָּא, אָסְרֵנִי יָדַי וְרַגְלַי, מִפְּנֵי שֶׁהַנֶּפֶשׁ חֲצוּפָה הִיא וּכְשֶׁאֶרְאֶה אֶת הַמַּאֲכֶלֶת שֶׁמָּא אֶזְדַּעְזַע וְיִפָּסֵל הַקָּרְבָּן, בְּבַקָּשָׁה מִמְּךָ אַל תַּעַשׂ בִּי מוּם. מִיָּד, וַיִּשְׁלַח אַבְרָהָם אֶת יָדוֹ וַיִּקַּח אֶת הַמַּאֲכֶלֶת לִשְׁחֹט. אָמַר לוֹ: אַבָּא, לֹא תוֹדִיעַ אֶת אִמִּי כְּשֶׁהִיא עוֹמֶדֶת עַל הַבּוֹר אוֹ כְּשֶׁהִיא עוֹמֶדֶת עַל הַגַּג, שֶׁמָּא תַפִּיל אֶת עַצְמָהּ וְתָמוּת. מִיָּד בָּנוּ שְׁנֵיהֶם אֶת הַמִּזְבֵּחַ וַעֲקָדוֹ עַל הַמִּזְבֵּחַ, וְנָטַל אֶת הַסַּכִּין כְּדֵי לְשָׁחֳטוֹ עַד שֶׁיֵּצֵא מִמֶּנּוּ רְבִיעִית דָּמוֹ. וּבָא הַשָּׂטָן וְדָחַף יָדוֹ שֶׁל אַבְרָהָם וְנָפְלָה הַסַּכִּין מִיָּדוֹ. וְכֵיוָן שֶׁשָּׁלַח יָדוֹ לְקַחְתָּהּ, יָצְאָה בַת קוֹל וְאָמְרָה לוֹ מִן הַשָּׁמַיִם, אַל תִּשְׁלַח יָדְךָ אֶל הַנַּעַר. וְאִלּוּלֵי כֵן, כְּבָר הָיָה נִשְׁחָט. And they came to the place which God had told him of … and bound Isaac, his son
As Abraham was about to slaughter him, Isaac cried out: “Father, bind my hands and feet, for the will to live is strong within me, and when I see the knife descending, I may tremble and the offering may become defective. I implore you not to make me a blemished offering.” The Abraham stretched forth his hand and took the knife to slay his son. Isaac said to him: “Father, do not tell my mother about this while she is standing at the edge of a pit or a roof lest she hurl herself down and die.” After they had constructed the altar, Abraham bound Isaac upon it and took the knife in hand to slaughter him until a fourth of a measure of blood would flow from his body, Satan appeared and pushed Abraham’s hand, causing the knife to fall. As he reached out to grasp the knife again, a voice emanated from heaven, saying: Lay not thy hand upon the lad. If this had not happened, Isaac would certainly have been sacrificed.
מִיָּד פָּתַח הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת הָרָקִיעַ וְאֶת הָעֲרָפֶל, וַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם ה’. אָמַר לוֹ: אַתָּה נִשְׁבַּעְתָּ. וַאֲנִי נִשְׁבַּעְתִּי שֶׁלֹּא אֵרֵד מִן הַמִּזְבֵּחַ עַד שֶׁאֹמַר כָּל מַה שֶּׁאֲנִי צָרִיךְ. אָמַר לוֹ: אֱמוֹר. לֹא כָךְ אָמַרְתָּ לִי, וּסְפֹר הַכּוֹכָבִים אִם תּוּכַל לִסְפֹּר אֹתָם כֹּה יִהְיֶה זַרְעֶךָ. אָמַר לוֹ: הֵן. אָמַר לוֹ: מִמִּי? אָמַר לוֹ: מִיִּצְחָק. אָמַר לוֹ: כְּשֵׁם שֶׁהָיָה בְלִבִּי מַה לַּהֲשִׁיבְךָ וְלוֹמַר לְךָ, אֶתְמוֹל אָמַרְתָּ לִי כִּי בְּיִצְחָק יִקָּרֵא לְךָ זָרַע, עַכְשָׁו אַתָּה אוֹמֵר לִי הַעֲלֵהוּ שָׁם לְעֹלָה, וְכָבַשְׁתִּי אֶת יִצְרִי וְלֹא הֵשַׁבְתִּיךָ, כָּךְ כְּשֶׁיִּהְיוּ בָנָיו שֶׁל יִצְחָק חוֹטְאִין וְנִכְנָסִין לְצָרָה, תְּהֵא נִזְכָּר לָהֶן עֲקֵדָתוֹ שֶׁל יִצְחָק וְתֵחָשֵׁב לְפָנֶיךָ כְּאִלּוּ אֶפְרוֹ צָבוּר עַל גַּבֵּי הַמִּזְבֵּחַ וְתִסְלַח לָהֶן וְתִפְדֵּם מִצָּרָתָן.
Thereupon, the Holy One, blessed be He, opened the sky and the cloud (surrounding Him) and said: “By myself have I sworn,” saith the Lord. “You have sworn.” Abraham replied, “and now I swear that I shall not descend from this altar until I say what I wish to say.” “Speak,” He answered. “Did You not tell me,” said Abraham, “Count all the stars, if thou be able to count them; so shall thy seed be (Gen. 15:5)?” “Yes,” He replied. “But from whom shall my seed descend?” queried Abraham. “From Isaac,” the Holy One answered. “It was in my heart, yesterday, to remind You that You told me that Isaac was my seed, when You said to me: Take him for a burnt-offering. But I restrained myself and did not challenge You. Therefore, when Isaac’s descendants sin and are being oppressed, recall the binding of Isaac, reckon it as if his ashes were piled upon the altar, and pardon them and release them from their anguish.”
אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא, אַתָּה אָמַרְתָּ אֶת שֶׁלְּךָ וְאֹמַר אֲנִי אֶת שֶׁלִּי. עֲתִידִין בָּנָיו שֶׁל יִצְחָק לַחֲטוֹא לְפָנַי וַאֲנִי דָן אוֹתָם בְּרֹאשׁ הַשָּׁנָה. אֶלָּא אִם מְבַקְשִׁין שֶׁאֲחַפֵּשׂ לָהֶן זְכוּת וְאֶזְכֹּר לָהֶן עֲקֵדַת יִצְחָק, יִהְיוּ תוֹקְעִין לְפָנַי בְּשׁוֹפָר שֶׁל זֶה. אָמַר לוֹ: וּמַה הוּא הַשּׁוֹפָר? אָמַר לוֹ: חֲזוֹר לַאֲחוֹרֶיךָ. מִיָּד, וַיִּשָּׂא אַבְרָהָם אֶת עֵינָיו וַיַּרְא וְהִנֵּה אַיִל אַחַר נֶאֱחָז בַּסְּבַךְ בְּקַרְנָיו. זֶה אֶחָד מֵעֲשָׂרָה דְּבָרִים שֶׁנִּבְרְאוּ בֵּין הַשְּׁמָשׁוֹת.
The Holy One, blessed be He, answered: “You have spoken what was in you heart, now I will say what I wish to say. In the future Isaac’s descendants will sin against Me, and I will judge them on Rosh Hashanah. If they want Me to discover something to their credit, and to recall for their advantage the binding of Isaac, let them blow upon this shofar.”
Abraham asked: “What shofar?” The Holy One, blessed be He, said: “Turn around. Then it was that Abraham lifted up his eyes, and looked, and behold, behind a ram caught in the thicket by his horns (Gen. 22:13). This was one of the ten things that were created at twilight.17Ten things were created by God in the twilight of Sabbath eve. See Ginzberg, Legends of the Jews 2:83 and 5:169.
נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו, אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא: יִהְיוּ תוֹקְעִין לְפָנַי בְּקֶרֶן אַיִל וְאוֹשִׁיעֵם וְאֶפְדֵּם מֵעֲוֹנוֹתֵיהֶם. וְהוּא שֶׁדָּוִד מְשַׁבֵּחַ, מָגִנִּי וְקֶרֶן יִשְׁעִי מִשְׂגַּבִּי וּמְנוּסִי (ש״ב כב, ג). וְאֶשְׁבֹּר עֹל מַלְכֻיּוֹת מֵעֲלֵיהֶן וַאֲנַחֵם אוֹתָם בְּתוֹךְ צִיּוֹן, שֶׁנֶּאֱמַר: כִּי נִחַם ה’ וְגוֹ’. אָמֵן.
A ram caught in the thicket by his horns. The Holy One, blessed be He, said to Abraham: “Let them blow upon the ram’s horn to Me, and I will save them and redeem them from their sins.” This is what David meant when he sang: My shield and my horn of salvation, my high tower (Ps. 18:3). Then I shall remove the yoke of exile from them and comfort them in the midst of Zion, as it is said: For the Lord hath comforted Zion (Isa. 51:3). Amen.
Thus the aggadic deception, an attempt to assimilate Christian belief of redemption from sin into corrupt ideology that YOM KIPPUR will save you from your sins in place of Korbanot.
Those who believe this fiction and teach such go against Torah and YHWH. This aggadah belief is anti-mitzvot and as prophecy states “the rebels against Torah,” which has morphed into same sex marriage and all forms of degradation, whichever you choose to do, which you know will bring about YOM YHWH.
Aggadah is the great deception to all Jews and stops many of you from receiving Ruach HaKodesh through Mashiach. The only way to be saved and redeemed from your sins is through Korbanot or HaMashiach Jesus, not fictional aggadah written by French and Egyptian scribes.